Final Synthesis

This work has presented a cosmological theory positioning dreaming as the fundamental process underlying reality itself. It defines the nature of dreaming relative to transobjective energetic thresholds, through which vectors of complexity express information, energy, mass, time, continuums of subjective emotion, biological instincts, and memory. The absolute threshold of dreaming is explained as a place of extreme lucidity, zero time, and zero mass. This primeval substrate extends sublucid vectors, establishing matrices that serve as buffer zones, allowing the derivative conditions necessary for universes to exist. The physical universe unfolds from its substrate as one of many dimensions defined by varying primeval equivalencies—coherent sublucid distortion fields manifesting further transobjective dream matrices, sublucid vector zones, and physical and nonphysical ecologies hosting species that learn to dream. Sentient abiotic forces and biological organisms dream in order to move through spacetime. These dream movements interpenetrate and matriculate across emergent distortion boundaries pursuing evolutionary objectives. Even at extreme sublucidity, derivative evolutionary dynamics continue an archetypal cosmological imperative to potentiate matter with lucid recuperation. This text argues that dreaming is not only neurological activity but a participatory, nonlocal cosmic function through which lucidity organizes complexity and assigns its primordial return direction. This return direction further pressurizes dimensional ecotones and concentrated levels of accumulated transpersonal knowledge. It is a path outlining the trajectory for sentient species to recognize their inherent aptitude for greater lucidity, ultimately enabling recuperation of primeval equivalency. It is a path and purpose that realizes self as cosmos/cosmos as self through a cumulative dream maneuver which straddles the primeval void. It is a maneuver which mirrors the primeval mechanics of pre-cosmological states of dreaming. It explains the phenomena of dreams, ordinary perception and sensation, and the mechanisms of death and rebirth. Equivalency also implies a potential stage of permanent metamorphosis wherein the physical body inverts its cosmological orientation, transitioning into a stage of evolution capable of directly expressing primeval force.